Category Archives: Chaplain Page
The first Bible study I was ever specifically asked by a congregation to undertake was on the parable of the “Wasteful” Manager (Luke 16), a famous parable of Jesus which may reasonably command our prayerful attention whenever we seek support and funding for environmental action.
The Ladies’ Fellowship in my first church were scandalised by Jesus’ parable, and felt there must have been something wrong if Jesus himself was coming over so disreputably. How could ‘Gentle Jesus, Meek and Mild’ come out with such dangerous stuff?
I certainly haven’t yet got to the bottom of it myself, ,though I’m sure that this is going to be one of the most important Bible treasures to challenge and guide our thinking in the coming years.
Concluding the narrative, Jesus advises the ‘Children of the Light’ - with whom, as his followers, we might reasonably identify - to learn from the craftiness of the surrounding culture. And to make use of ‘dishonest/unrighteous wealth’ to make friends with the [social or other ] environment they need to rely on.
Many assume that this touches on ‘selling your soul’: selling out, ending up promoting an agenda alien to your church, in order to access funding or favourable terms for premises or leased equipment.
Or, perhaps, neglecting the values you profess to stand for in trivial but obvious ways:
Giving minor, but very real and all-too visible examples: Nestlé coffee in a declared fair-trade church, disposable plastic cups used on every social occasion in a registered Eco-Congregation, or even a denominational headquarters. Being seen to back, without engagement or criticism, industries not yet mindful of the Paris targets.....
The story of the crafty manager is not about such things. He hasn’t got “that sort of soul” so it is never on sale. It is his alleged wastefulness, not corruption, that sets in progress a chain of irreversible events. He is given notice.
Are we, globally, in a similar position? The IPCC message of ‘Act now, idiots!’ has set a clock ticking which should concentrate our minds.
The wealth of his master is the “unrighteous” wealth with which he has to deal, and indeed, that’s where the corruption comes in: it’s what he is already charged with looking after, when, accepting the coming disaster of his destitution, he realises he needs to engineer a comfortable transition.
He is well equipped.
His job, and perhaps ours thus far, has been to be “Steward of Dishonest Wealth ”. Propping up the system which exploits. And in this, his bargaining skills, his knowledge of market conditions, have prepared him for the uncertainties ahead. The realism of the wheeler-dealerin him comes to the fore in bargaining and creative compromise as, neither solving nor fleeing the crisis, he makes friends with it. Transforms it.
Our wastefulness as a species, compounded by human injustice, means that we are veering towards environmental crisis. Even 1.5 degrees, the minimum global temperature rise which seems possible, will already involve dramatic changes in our lives. Not just those of future generations. No participant in current society should deceive themselves that they are not contributing to the climate crisis; none are squeaky-clean. So what can we do with the things within our grasp?
How can we subvert the throwaway culture of inequality and endless growth by making friends with the environment which has so suffered from human sharp practice, and on whose hospitality we all of us continue to depend?
There's a lot of pressure on local churches to join the headlong dash to Christmas, and bypass the dark reflective journey of Advent, which, in many traditions, involves an immersion in thoughts and poetry written in and for times of crisis, or times when hope was at a premium. I'm thinking about following the Sunday lectionary through with images and thoughts from our 'green' perspective. A small initiative, and easy to follow... as well as gently reasserting our right, in this forthcoming season, not to be dictated to by Xmas cards or even some 'Christmas' films, how and what we should be considering.
Every scribe who has been trained for the kingdom of heaven is like a householder who brings out of their treasure what is new and what is old.”
Some years ago, I was at an international church gathering where we were challenged by daily bible studies on neglected parts of Scripture.
These particular ‘treasures’ immersed us in stories of violence and barely believable injustice.
We batted ideas around, but it was noticeable that one of our number, from Burma/Myanmar was very quiet.
Eventually, we were all longing to hear what he might have to say. When he did speak, he silenced us all. “That’s the way it is back home….”
As I’ve begun to get my teeth into Eco-Chaplaincy, at this time of high drama in the news, with a growing awareness of the urgency of action, so too, I’m rummaging around in the treasure-box of Christian scripture and tradition.
What is coming to light, is both how widely Christianity is equipped for catastrophic times…. and how universally that equipment is ignored, disregarded, ridiculed, or completely misunderstood. With Advent in sight, when lectionaries and other traditions entertain apocalyptic Bible readings, these previously quaint or ornamental texts of turmoil are beginning to assert their relevance, with language full or environmental and political upheaval.
When visiting congregations, I’ve been very open, both about the seriously grim prospects for climate change, as well as looking for ways to say, with eyes wide open, and with integrity ‘Halleluyah anyway’. As a movement, we are certainly a work in progress, but with great potential in shaping the witness of the churches in a time of threat without precedent. Because, without action, “that’s the way it’s going to be back home” … for our common home, the Earth.
love & peace,
Rev’d David J.M.Coleman