Category Archives: Uncategorized

The Car-Park of the Transfiguration

The very strange story of the Transfiguration is grounded in a realistic depiction of human frailty and intransigence. 

 

Falling back on the familiar  when we have the chance to take a leap into the unknown. Undergirded by our faith.

Not at all irrelevant as “climate change” slides down the slippery slope into crisis.

Whilst this story ( Luke 9:28-36)  does call, I like to think, for some wild and far-fetched speculation as we read it,  our reading will also be grounded in everyday humanity. Grounded in our failings and our potential. Which in  its turn authenticates the strangeness. Helps us to grasp it, value it, rather than dismiss it.

Jesus takes Peter James and John  ‘up on a mountain to pray’, at which the disciples are gifted with a bright  and mysterious vision of Jesus, authenticated, as it were,  in conversation with Moses and Elijah, the legendary sources of near-supreme spiritual authority, for their people .

Like going for a drive in the country, and coming across a couple of  A-list celebrities.

Transforming Energy surrounds Jesus . Preachers have seen it as a foretaste. A signpost to what is to come. But we are told of Jesus’ forthcoming ‘departure’.  So  it’s not at all about standing still 

Peter’s – perhaps understandably – odd reaction is not to soak in this fleeting gift and use it as a stepping-stone for  reflection. For him, it’s not awe, but overdrive.

He looks to build “refuges/booths/shelters”.  He puts his energy into  slowing things down. To preserve the moment. Like a fan besotted by celebrity. Clings to a fleeting moment which is only given as a moment

We are told he “didn’t know what he was saying”. I wonder if we know what we are saying, when we ponder  the authority of the radiant and transformative messages we hear from climate scientists.  The intoxicating message of impending catastrophe. The urgency of action. The journey, which should already have been under way. Ah yes. 

We sigh. And we go back to the car-park. Get back  on the  planes. We go back to the reassurance of our conspicuous consumption .

What refuge would we offer, perhaps up on one of those ‘viewpoint’ car-parks that adorn our beautiful country.  

Would the friends  of Jesus be unusually  adventurous outdoor folk, set out  on foot, or would they rather  have gone for a drive in the country?

You can get unnecessarily scholarly about the ‘shelters’. Maybe that is the fall-back  refuge of those of us who preach, or try to pre-wrestle these stories to the ground for congregations. 

 Maybe there is a reference here to the ‘Feast of Booths/Tabernacles, otherwise known  as Sukkot, though the season seems to mitigate against it. Whatever, Peter suddenly roused from his sleepiness, aims to offer temporary refuges,  with the implication of prolonging the moment, and, traditionally, of  waiting for the Messiah, when he has the chance to  head off with Jesus on the journey to see where he might lead.

But by then, Moses and Elijah,  the two authenticating conversationalists (I wonder who we would choose, or who we would see?) are already on their way.  

Before the disciples know “what next”, the mysterious cloud  overwhelms them and identifies Jesus in no uncertain terms as ‘my Son’,  perhaps rebuking  their misinterpretation;  setting in perspective what it means to mistake the gift of a  call to action for an encouragement to procrastinate.

What is the tone of this heavenly voice? Is it irritation that they didn’t read the signs in the first place? Is it kindly, giving yet another chance to ‘get’ what Jesus is about. Does it say “Get on with it!”

Many are the “maybe’s”. But following Jesus into the hazardous unknown, leaving behind our fall-backs, is what Eco-Congregation is there to encourage, as we approach the season of Lent, and then Easter.

 

 

Not just stewards, but partners


Amongst the various relics of bygone ages in my household is a ‘Missionary Box’. It’s a small, quaint  mud hut, perhaps made of something a bit like papier maché, with a slot in the top to put coins in, which would then finance the ‘mission’ of our western churches to romantically faraway places, where people lived, as indeed millions still do, in houses that looked, to western eyes,  a bit like the missionary box. 


Much good was done, much compassion expressed through this medium. A kind response to problems far away can be an encouragement in our lives here and now.


By the time I was reaching my teens, it was recognised that donor-recipient aid interventions didn’t quite tell the whole story. ‘Mission IS partnership’ began to be the watchword, and this is very much reinforced by the developing global strategy of Christian Aid and other expressions of ‘good news’ arising out of Christian faithfulness. 


Not so much ‘giving’ but doing our part.  And where Christian giving is involved, of course, it is giving that you do happily or not at all. It can be its own reward, and there’s nothing wrong with that. 


You’re more likely to keep on doing things that make you happy, and give meaning. And the world benefits too.


As encouragement, we do now have the advantage of widespread and excellent communications: we can see and hear via various media, of the experiences of our sisters and brothers in Christ (and everyone  else God loves) in places which can nonetheless still seem conveniently far away. 


In these situations, thank God, myths can and must  be busted.


Firstly, the romantic picture  of innocence or naivety of people far away in difficult situations is unsustainable. A worker from the Scottish Government who has spent time observing climate mitigation strategies in Malawi assured me that the people he encountered were fully ‘climate literate’, well aware both of the alarming changes confronting them, and their causes. As well as that  that these developments  were not, primarily, their own doing. Having accepted the evolution of their environment, their ingenuity and conscientiousness  in adapting to circumstance is impressively  set free.


A visiting speaker from Christian Aid Sierra Leone confirmed a similar situation, from a country where the annual dry season is all but disappearing, with resultant impact on agriculture.


Friends in Southern Africa cry out to us to get on with action in solidarity:  to make the changes that fall to us, which we are not yet grasping with urgency. Putting our money where our mouth is.


Secondly, and with accelerating rapidity, the overheating of the globe is impacting directly our own weather. As I write, people are sweating in the streets of Edinburgh, having dressed for February, but encountered not just winter  sunshine but a temperature above the average for May.   The disquieting disruption of the rhythm of the seasons, one begins to suspect, will have ramifications beyond what we can see today.


So familiar and nearby animals and birds, and of course, our own agriculture begin to bear the brunt of what human activity is doing to the planet that we all share. Not so much ‘poor stewardship’ as deficient partnership,  and this not just with human neighbours, but with the living planet of which we ourselves are part. 


And, having just now reviewed the book ‘God so loved the world, and so what?’ by Nigerian Presbyterian George O Kalu, I’m wondering with him, whether even the cherished image of ‘steward’, which has sustained and encouraged environmental action and commitment, belongs with the missionary box as something whose time has come and gone.  


The parable of the ‘Steward of unjust wealth’( Luke 16:1-13) has much to say to us, but maybe it belongs together with Jesus’ comments in John 10:12-13 about the uncommitted, stand-in shepherd. The world belongs to God, but we nonetheless need to ‘own’ our heartfelt commitment to it and responsibility for its welfare. Which is our own good, too. 


We’re not the 'hired hands’: we’re part of the family business!



God, help us take notice; 

God, help us change before it is taken out of our hands; 

God, wake us up.

For it is late.

Though you are with us.

AMEN.




Farewell to the piggies

PICTURE: The pig-with-bagpipes gargoyle at Melrose Abbey


There’s a group of UK churches who do important things together: the Joint Public Issues Group (JPIT) is the umbrella, dealing with substantial justice issues like migration, refugees, and of course, the climate crisis. 


JPIT are encouraging folk in the various churches - and of course, beyond - to use the traditions of Lent to develop our personal and public response, with a programme they are calling  ‘Living Lent’


It’s very easy just to sit back and lament, in resignation, the alarming damage that is being done, now at a brutal pace, to everything which feeds and provides habitat both to us and our fellow creatures. 


The Season of Lent has always offered opportunity for an exercise in spiritual growth, earthed in a strictly  manageable level of commitment.  How appropriate to dedicate and channel  Lenten observances towards greater environmental awareness and personal active  participation in our response. 


I have already  given up buying beef, because of the huge carbon footprint which that meat source has  compared to, for instance, chicken (see the national Geographic film ‘Before the Flood’ available for free download ), but as with any addiction, getting to the point of  being meat-free, and seeing that as a liberation, is a step or two further. Thus the encouragement of ‘Living Lent’ is rather helpful.  And as  ‘Living Lent’  points out, vegetarians have about half the carbon footprint of regular meat eaters.


 I will be joining in myself, as the project has given me the kick-start to get back to vegetarianism. I really appreciate  the odd bacon sandwich, and as a minister, there will be times when honouring hospitality ( as in sausage rolls at funerals) may provide exceptions, but I can’t simply ignore the basic, easy, manageable stuff: like giving up meat. 


The other option, ’Buy nothing new’ also has its liberating  attractions and challenges, but one at a time! 


  Recognising that the support of a community has more chance of embedding change in lives, the campaign is itself ‘live’ and will develop and take shape as Lent proceeds.  Having ’subscribed’ to my commitment,   I’ve just received a friendly acknowledging email from Hannah and the JPIT team.


To take part is a small and worthwhile step. And each small step, like a prayer, is in God’s hands.


I’m making a wee video clip about the experience, so I decided, a bit early,  to get the wherewithal for my final bacon roll, not from a boring anonymous plastic shelf, but from a proper hands-on  butcher, who knew where  the meat came from and the conditions under which it was raised. 


If, after the exercise, I do go back to meat, this is what I would need to go back to. And yes, it’s dearer,  but perhaps that better reflects the cost to the planet.


 I was delighted to see, in a display in the  butcher’s shop, the mantra ‘reduce, re-use, recycle’ about their approach to packaging, as well as information about the farms they buy from, and the welfare  of the animals.  


Over and over again, the ‘small step’ of commitment turns out to be like ripples in a pond: doing the right thing for one reason ends up rewarded with a wider bonus.  If I were a meat eater, these are things I should always have been concerned about.


I’m going to really appreciate that last bacon roll! 


The tatty wee guide to green reading

[First published by the Iona Community in 'e-Coracle' online magazine.]


When  you hear ‘Heaven’look at the sky, and what is happening today. The sky is perhaps ‘out of reach’, but not remote to your experience. It’s always there. It doesn’t need to be talked about to be brought to mind. And it’s in danger, same as the earth! In the Bible, Heaven/Sky are the same word, most of the time. Heaven and Earth are one Creation, and belong together, in the same breath. Look it up! Next time there’s thick fog, have a walk in Heaven! But if you insist on separating them, experience Sky first of all, and only then bring your imagination into gear for ‘Heaven’.


When you hear ‘World’touch the earth, stroke an animal, drink water. Eat bread, exchange a sign of Peace. Don’t be funnelled down only into the genuine, but not universal, narrower meaning of ‘human culture’. ‘World’ includes every living thing, every creature. This is our starting point today. This is what God so loves that he gave his only Son … And the depths of the word’s meaning suggest something worth delighting in.


When you hear ‘Spirit’go outside and stand in the wind and feel its movement. Breathe in and out. Spirit, breath and the wayward gusty wind belong together in the Bible, and require no additional rapture to step into. But if you are given some sort of rapturous vision, remember, the community needs to interpret it, rather than just you yourself. 


When you hear ‘Redemption’ always substitute ‘liberation’. Christ and the truth (both, without conflict) set us free! Freedom goes with finding your place and purpose. Don’t wait till you’re dead to find it.


When you hear obedienceobediently and faithfully question who or what it is that you are being asked to be obedient to. When at Christmas someone sings ‘Christian children all must be/mild, obedient, good as he’, read again the only story we have of Jesus’ childhood, when he disappears in the middle of a crowded city and drives his parents to distraction.


When you hear servant/slave remember that it is the useless ones that do only what they’re told.


When you hear of God in Christ Jesusremember and respect how the Church has insisted on (though also often ignored) the full and unreserved humanity of Jesus, revealing the holiness of that of which he was made. Feel your own body. Go to the toilet. Get hot, get cold. The radical implication of the Incarnation, if you don’t limply pass it off as a mere metaphor, is that Jesus also shares our evolutionary history – thus also that of all living things.


Befriending the elephant

DCIM100GOPRO

Acts 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles. KJV



Many are the elephants in church meeting rooms. 


The big beasties, staring us in the face, that won’t go away. That, if they chose, could mess everything up. Some of them have been around much longer than I have. If you choose to notice  them, you can, perhaps, befriend them. If not, they remain a threat.  


There’s one such mammoth, in whose desperate obscuring  I have long been wilfully complicit as a grassroots pastor. 


 But the other day, it popped out and stood in my way. Not yet trumpeting or charging, but it looked me in the eye, and  there was no way round it.


The Eco-Chaplain experience of encountering  the habits of churches is nerve-racking and disquieting. 


When the otherwise good, wholesome and faithful life of churches makes no provision to acknowledge the environmental crisis, or perhaps sidelines it under another heading, it  now feels like singing a hymn to the Trinity, with only two verses. Like Advent or Lent with a week missing. 


These are Good Things, though lacking, and therefore less equipped for challenge,  or for “trial”. 


I find encouragement in the Lord’s Prayer as  used within the Iona Community. The line ‘save us in the time of trial’ chooses the realistic option: acknowledging the bad things that do happen.  It’s in the awareness of these  trials, and , being honest, the associated discomfort,  that we cry out for help. And become more ready to receive it.


There are  many schemes and programmes, generating  resources, which you can take or leave. Ideas which provide  positive encouragement for community development.  If you’re doing them, don’t stop now.


The ‘Five Marks of Mission’  originating in the Anglican Communion, and adopted or acknowledged by many others, leaves it to (the near afterthought) of  number five to include ‘care for creation’, but at least it’s there and clear.


With Holy Habits, (book 2016) which has the backing of my own Church, it’s nowhere, initially,  to be seen’. The programme is based on the Holy Habits of the Early Church, as seen in Acts 2: biblical teaching, fellowship, breaking of bread, prayer, giving, service, eating together, gladness and generosity, worship and the making of more disciples.


I’m not simply  going to suggest just tagging on ‘Care for Creation’, and thereby risk it being ‘just another module’.  


Every single one of those Holy Habits’ is being actively  transformed by our context, not least ‘the making of more disciples’, for  a church which is realistic about climate challenge, is an attractive spiritual home.


The ‘gap’ in that list, is actually the omission of something present in Acts 2, which  I have struggled to own up to as a part of my faith, namely ‘fear’, which can, of course be toned down and tamed as ‘awe’.  


Throughout my ministry, I have worked to promote ‘awe’ and wonder at the works of God, certainly convinced that this is a ‘Holy Habit’, transforming and nourishing  of life and faith.  But awe and wonder is allowed for  in Acts 2:43. Fear is also still there. 


So today, I find courage - or foolishness -  recognising, in the same helpful way that “it’s all right not to be all right”  that appropriate fear, not of God, but of our planet’s prospects, is indeed a ‘Holy Habit’. 


Holy, because we can be honest about it before God, and in Christian Community. 

Like that other activist's Holy Habit of anger, (cf Ephesians 4:26) it's there to move things on, not to be permanent. It has its place. It can be befriended, transformed, lived with.  But not denied. 

Prayer is the opposite of denial. 


In our alertness to the state of the planet, God help us acknowledge, and work through, the Holy Habit of Fear.


Apathy the enemy



With the rise of social media (including this blog)  has come an explosion in sources of news. 


In one way, this can be seen a a democratisation. 


As the group that live-streamed my induction service, ‘Independence Live’  like to put it, ‘Don’t hate the media - be the media!”. Small groups  can indeed bring the unexpected  truth, or a welcome alternative slant on events. 


Nonetheless, we’re probably still the right side of the horrific  tipping point when nothing anywhere is trustworthy at all.


That said, in the semi-global environment of the English-speaking internet, there is plenty of scope for fake news, and indeed, for those sincerely looking for clarity to gain completely false impressions. Worse still, these can be picked up by - you guessed it- the media. The impression can be given that churches or faith groups are obstacles to the acceptance of the alarming scientific insights which can help nations wisely encounter the challenges of climate crisis.


Inevitably, I have encountered some folk in the churches, instinctively suspicious of what they see as an imposed narrative and timetable of climate crisis, with implications for all our lives and lifestyles. You may have a few in your own congregations. 


These good friends are prime fodder for climate denial campaigns,  YouTubers bloggers and vloggers, as well as those with some sort of  scientific background, eager for research funding. 


It is well-known and well-established that some energy industry corporations give (to you and me) huge backing to climate denial groups focussed primarily on the United States.


Thus, if climate denying friends direct you to their latest assertively and aggressively voiced YouTube clip, which is holding them back from bringing their commitment on board with your environmental programmes, do check the accent!  It takes only a little jargon to blind with (non-)science. 


As we are beginning to assemble material for Creation Time/Season of Creation this year, I have been looking over the lectionary readings for September 2019 ( Year C). 


To the extent that there is a common thread, it is one  familiar to mission-minded Christians:  ‘bringing the baddies on board’  or the imperative of convincing and enlisting those whom you (or I) might see as annoyingly misled, unqualified,  or in some sense ‘the wrong people’. A challenge, in other words, to our own prejudice.


But since our ministry as EcoCongregation Scotland is located here, rather than across the Atlantic, there is a different context, and indeed, there are different obstacles.


Look around, and ask around. 


In the UK,  there are, as far as I can see, (and I have checked)  no mainstream Christian or religious groups actively involved in climate denial.   


Our biggest challenges  in Scotland are apathy, postponement and sidelining: where lip-service to the importance of the climate issues is formally  paid, but strategies are employed to keep things on hold.  


And this happens  not out of malice, but rather because that is the way things are done. All of which we probably understand, and all of which, many of us (either knowingly or otherwise) condone or take part in.  It might be nice to carry on this way, but the urgency of climate crisis compels many re-assessments.



Perhaps readers of ‘Lord of the Rings’ might be encouraged to  recall the difficulty the Hobbits had with the Ents, here  shamelessly paraphrased:


“Climate change? yes.

it affects us all.

But you must understand, young EcoHobbit

it takes a long time to say anything 

in Old Churchspeak,

and we never say anything 

unless it is worth taking a long time to say. 

(cf The Two Towers. JRR Tolkien)


When the Ents (a sort of tree-like giant) were eventually convinced, they became formidable and committed allies. The engagement of churches, -especially when they have the confidence to act as churches - is a powerful force for good.


Don’t give up on your churches, even if they’re taking a while to wake up. 


Be encouraged by the good news from other active EcoCongregations. (And come along the Gathering in Dundee, 30th March)  


Be graciously impatient, And shout loudly: your good news can change minds. 

=============================================================

PS: Another encouragement possibility.



The cutting room floor

DCIM100GOPROG0018941.JPG

The accommodation provided for the chaplain includes a garden, which contains an apple tree. Some apple crumble has resulted, as well as chutney and jelly, made by a close friend. But this year saw a bumper crop, and we didn’t manage to (or were too lazy to) pick up all the apples. Now I could always blame this on the deceptively wise and ecological  guidance in Leviticus , but the fact is, it has been a huge  source of delight for my family, to look on, as a variety of wild birds piled in and devoured the windfalls. 

So often, the things we disregard, neglect, or avoid,  turn out to be of great value. Anyone re-reading the Bible with a ‘green’ awareness is going to discover something similar. But not just the Bible.

Long before the possibility of being the second Eco-Chaplain was even on the horizon, it fell to me to review, for the United Reformed Church’s magazine ‘Reform’  the 2015 papal encyclical ‘Laudato Si’  (‘Praise be to you…’) ‘On the environment and human ecology”.

The review  was one of those jobs you take on, and then think ‘ what have I got myself into’.  The text is densely written.  But overall, it was a reminder to re-think any prejudices I might have had about official church documents, especially given some years of numbing experience. 

I know every denomination has its jargon; its ways of finally getting round to saying what needs said, but also that squeezing urgent environmental messages into the ponderous procedures of synods and assemblies is a demanding task. Those of us in ‘organised’ churches may need to have our wits about us, to help their life and work be responsive to the global disruption of which each day brings additional confirmation.

One of the wonders of the New Testament, by contrast, is that so little is smoothed over and homogenised, or forced to agree too precisely with other parts.

In the age of climate disruption, we can be grateful  for the remnants we can turn to of the historic  apocalyptic preaching of Jesus, expressing a vibrant consciousness of threat, and encouraging alertness in disciples, to the ‘signs of the times’.  That New Testament writers  invested the time and commitment to bring these things into a written medium suggests both commitment, and perhaps, that they had ‘nothing to lose’ by  passing on memories of the  robust, provocative,  and experiential imagery employed by Jesus.

That’s why Laudato Si  is amazing. It uses and acknowledges the conventions of a Papal encyclical, but goes further, to challenge every reader of good will. The Pope is writing as the Pope, not sloping off somewhere incognito to do a bit of environmentalism on the side. What he is writing is integral to his role and calling. 

This  is what Eco Congregation looks to the churches for:  to be. whilst being recognisably themselves,  the beautiful gift of God  they’re called to be  in this day and age.  Like Scripture,  Laudato Si includes  many gems that are easily missed on first reading. What took my breath away, reviewing my own review, was this quote:

“Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs..”

 

“governs us”

 

There’s lots of argument, and some easy point-scoring about the idea of human beings having ‘dominion’ over the Earth, which most wise Christians interpret as a mandate for care and stewardship, rather than ruthless exploitation.   but perhaps here, Pope Francis challenges that remaining shred of unjustified  superiority that we cling to, when we think of the rest of Creation on this planet. Yes, like it or not, we are governed by the Earth.  We aspire  to dominate,  but that brings danger for all. Good government requires wise citizenship, and partnership, and acknowledgement of mutual need, rather than greed and anarchy. An ecology, indeed.

Many of us, even in Christian  environmental circles, struggle to make the leap from seeing Creation as an object ( a’thing’) to respecting her as a subject (a ‘person’, perhaps, a soul). In this lyrical sentence, the Pope leads us several steps further: Creation as part of the government of all our lives, and all life…. to break faith with which, we do, perhaps, at peril.

 

 
-A further instance of the Pope’s environmental witness, last year: http://www.climatechangenews.com/2018/06/09/pope-francis-tells-oil-chiefs-keep-ground/