Welcome to the Environmental Chaplain’s blog – a new page where Rev’d David Coleman shares his thoughts and reflections.
- Advent Thursday 3rd December 2020 – Day 5 Continue reading →
- Advent Wednesday 2nd December 2020 – Day 4 Continue reading →
- Advent Tuesday 1st December 2020 – Day 3 Continue reading →
- Advent Monday 30th November 2020 – Day 2 Continue reading →
- Advent Sunday 29th November 2020 – Day 1 Continue reading →
- Advent: The Judge to Cheer the Forest
“Advent is the Cinderella of Christian seasons. Crowded out by the ugly sisters of fear and commercialism.”
“Advent readings are a wild lucky-bag of horrors and hopes; spiritual resources for times of threat and turmoil. All the stuff we shy away from. All the stuff we need to hear, together with the love that’s behind it.”
“The Judge to Cheer the Forest will likely be the most ecumenical and varied video Advent Calendar online this year, offering a 1-2 minute reading and reflection from Advent Sunday to Christmas Eve, with contributors ‘leaning into the green’ for Eco-Congregation Scotland, but otherwise no holds barred.”
“You are most welcome to share the items as they come out: you’ll find them daily at Eco-Chaplain online, here on the Eco-Congregation Scotland website and on Facebook and Twitter from Advent Sunday 29th November.”
Rev David Coleman, Environmental ChaplainContinue reading →
- With or without horns
Draft Shooting script for a sermon on Christ the King: Matthew 25
Just to start with: what makes a sheep a sheep and a goat a goat?
Is it horns – here’s some goats with no horns, sheep with fabulous horns.
Is it attitude, or capability for damage? just give it some thought . In the meantime,
From next Sunday, we’re offering a daily video to recycle the penitential, reflective, Season of Advent, as a resource which Christianity provides for encounter with global threats and upheavals, but which has degenerated into a countdown to consumer Christmas, punctuated by chocolate.
(Maybe keep the chocolate!)
I’ve found it’s very worthwhile to hitch a lift on the Christian calendar:
To work with beloved festivals and actions of our faith, variously shared across different churches.
If there’s any ‘landfill’ in the life of your church; something of which you’re absolutely certain there’s no environmental repurposing possible , I’d be delighted to hear about it. Without reservation or restriction, there’s nothing too holy to be green.
Even if not every church ‘does’ Season of Creation, for which, in EcoCongregations, we pedal really hard, there’s evangelistic mileage in a tree in church at Christmas, in an outing to a wind farm for Pentecost, and Easter-with-wood, from Sunday Branches to crucifixion tree, and more.
Last year I found you can now get into some very productive trouble with that modest traditional practice of giving up meat for Lent.
Today, many churches, mark the “Feast of Christ the King/ the reign of Christ”… a minefield for how we think of Jesus.
Do we know Jesus as a friend, a mentor, companion, a partner in life lived with justice, a comforter in disaster, a treehugging speaker to wind and waves….
or as ‘he who must be obeyed’. I hope we’ve grown out of the latter.
Blind obedience risks idolatrous obedience to just one received presentation of Jesus. Imprisoning him in the throne. Dumping all our own responsibilities on him, as if we had no purpose ourselves.
That is not the message of this story.
The Blessed Virgin Mary, at the Annunciation, describes herself – repellently, if we’re rigorous – as a “slave” – and yet asserts the right to her own decision.
At which point the angel clears off: no longer needed!
Likewise, whenever her son Jesus was in danger of being identified as a despotic ruler, he repurposed, what we understand as ‘rule’.
Above all, with this story, we welcome Jesus the master storyteller of urgent change. Jesus the catalytic artist who, rather than being a candidate for more profitable retraining, compellingly recycles both fears and faith.
When we turn up at eco meetings we get that look: Christians: what are THEY here for?
But here’s the good news.
You’d think that it would be an uphill task, when Lectionaries that many churches follow, are as innocent of climate crisis as you’d expect a sheep to be of justice.
And yet, it both is and isn’t hard.
First of all, the glossy veneer of environmental irrelevance in our translating and presenting of Scripture in our lifetimes isn’t that deep.
A wee scratch and you find something very green underneath. Good News for every creature. And, what Pope Francis insists on: the inseparability of Creation care and justice, as we listen for the voice, groans, joy and praise of every creature, after their own kind.
What you also find, is , how much of Jesus is warnings. The earliest known Christian hymn is “Wake up sleeper!”
We don’t approach with complacency recrimination, but rather, with gratitude, our immediate ancestors in the faith, who concluded salvation was an exclusively human thing, and tweaked sacred language accordingly. Writing prayers and hymns reducing creation to an inert lump of property signed over to exclusive human whim, and benefit.
Especially, we thank them when they acted in the cause of justice. That’s our point of happy solidarity with them. Even those who, with the best intentions, shoehorned the idea of endless linear growth and progress into hymns, prayers and more. They longed for the end of poverty and expressed it that way, though God-as-only-endless has turned out to be a diabolical shortcut to ‘endless-only is God’.
We thank them because, as we become aware of slants filters and lenses, and because awareness breeds respect, we are called to seek out, right now, as they did right then, what’s right for our own age on this planet.
Our parents might look like goats but they were mostly trying to be sheep.
Listen, that we may hear what the Spirit is saying to God’s people today, because today is so different, even from a very recent yesterday. And God keeps up to date.
When it comes to ‘time’, Bible writers and Earth scientists both tend to think in “ages”; in chunks of time punctuated by upheaval. The turnings of those ages are very delicate times indeed.
They occasion leaps in faith, rather than getting bogged down in the prudence of a world which, like fossil fuels, is already passing away. That’s why scriptural resources of judgement, inherited from times of persecution, can be responsibly, if recklessly, recycled:
Transitions are Time to embrace – with justice – the vision and moral imagination of the common good, which, it turns out, rewards seemingly selfless justice more realistically than selfishly tidy calculation.
Astoundingly, science and faith concur.
Nonetheless, when Jesus says he will be with us through the End of the Age- how do we receive that as better news, because it’s how it’s written, than seamless, “endless” “always”.
Well, for a start, whatever has an end also has a purpose. Endings enable new beginnings.
When we befriend our mortality, then, through the cross, we come closer to our friend Jesus, who did not flee endings, but repurposed their opportunities.
Befriending mortality is a foundational insight for the deep, reverend urgency which equips us to respond in days which, far from uniquely in history, have a right to be seen as ‘the last days’ .
So: to this wonderful and scary folktale of sheep and goats that the same Jesus whose God wanted none to be lost – therefore inflicted on his friends.
This story, scarily, but ultimately realistically, confronts us first with the challenge of ‘too late’. Life is like musical chairs. And you don’t know when the music will stop.
And that’s why this shocking tale is not about any conveniently or impossibly remote future, but bluntly addressed to you right now.
It’s a tale of slippery slopes and irretrievable tipping-points, a reminder that without extreme vigilance, things really can get out of hand.
And that like every hurt we’ve done the planet, even damage done without malice, is real damage. Seemingly “innocent injustice” is unmasked as self-inflicted harm. Malice may be absent, but choices are not.
Identifying this as folktale is no insult. It’s long been recognised that folk literature – even watered down , candy floss ‘fairy stories’ – play an important part in children’s mental health and the development of character.
In stories, like the highest of high-level computer languages; Far more going on under the bonnet of than any report of supposed fact.
This story -mixing horror and rural idyll – wakes us up to the perennial urgency of justice in all aspects of life, and in every choice we make. It’s a very ‘adult’ tale indeed!
Above all, in our blind spots. Sheep and goats are equally unaware of holes they are digging, treasures they are accruing .
In the course of “safely grazing” -which, truth told, is what sheep and goats are most bothered with – the sheep include, the goats exclude specifically the most glaringly vulnerable fellow creatures.
That’s where, both in contrast and confirmation of Christ on the Cross in Luke, this folktale from Matthew rules out any excuse of ‘not knowing what they do’.
I asked what makes sheep sheep and goats goats. It’s nothing to do with horns, nor with capability for damage. And it’s the shepherd, the judge, the protector of the flock as a whole, who makes this identification.
I’d like to risk suggesting, because Jesus doesn’t actually call it that , that this story is not the “last” or ultimate judgement, but more, a judgment at the end of this age.
So today, in the midst of all our crises, do you identify as a sheep or a goat?
As righteous or a sinner? As sheep with horns, or a goat without ?
Five hundred years ago, the Reformer Martin Luther concluded we should identify, with truth, as both. If I brutally simplified the theological argument: damage is done, and we’ve been part of it, but there’s no cause to give up, for in Christ, it’s open to us to be goats in sheeps’ clothing.
It was the choices, not the species that identified the left and right. And justice, which the Jesus in this story reminds us is not a human invention, but built in to Creation from the foundation of the world.Continue reading →
- EcoCongregation Advent Calendar Project: The Judge to cheer the Forest
EcoCongregation Video Advent Calendar 2020
\ an Alternative Advent event! Looking for reflections based on all the aspects of our life, work and prayer: housing, food, anti-waste, anti-poverty, ethical finance, insulation, farming, forestry, just transition… whatever you’re into.
ALL DAYS NOW ALLOCATED< THOUGH STANDBY MAY BE AVAILABLE
=========================Continue reading →
- A ‘Cat-and-monkey’ Retreat : looking after what matters
In the midst of the very considerable restrictions on the previous shape of my work of travelling to visit, encourage and challenge churches, in September, I was able, thanks to a visit to congregations in Skye, to spend a couple of reflective/active days in the landscape of Scotland. This was also a way of marking my 25 years in ordained Christian Ministry ( September 1995).
On the walls of ancient churches, like Iona Abbey, you may find both a cat (contemplative) and a monkey ( active). For these few days, I combined the two.
Here I present my video diary, and some of the Psalms which I took with me, having asked friends which Bible passages they felt would be spoken to by amazing locations. I am an occasional hillwalker, rather than a mountain-climber, so I didn’t go up things I was likely to fall off, but enjoyed some wonderful sights.
Filming is, of course, rough and ready. but as good as I could manage. The locations stretch perception. Overall, a reminder to place yourself, either imaginatively or actually, in the concrete situations referred to in Biblical imagery, rather than watering things down with abstraction. The majority of the visuals are from the immediate occasion, with some added.
25th Anniversary Retreat Video Diary….
Part 1; Red Point : the End of the Road
[Goes with Psalm 8 under the stars) https://youtu.be/9htGaJcYDps
Part 2: The Skye Cuilin on an open-ended day
\-What do we need to set out? https://youtu.be/Fz04lNrRkwQ
[Goes with Psalm 121 on Sgurr Alastair https://youtu.be/oRJ9N0BJ0Nc
Part 3 Bein Damh – with the view that brought me to Applecross.
Cake and Eat it/ What a Mountain really is….
[Goes with Lord’s prayer https://youtu.be/6OTQdsQVY1A
Part 4: Rest Day: the Cycle of the Kingdom
(building on my observation of the cyclic nature of Creation and the Kingdom) We are Mostly Water.
Part 5: The Lost Valley, panting with the deer, and some reflections on the value of the Reformation, and love-songs.
Psalms as pilgrimage
It’s a recognised way of Bible reflection, to read passages over and over. I added to that what came to mind in a location.
Psalm 8 as a pilgrimage https://youtu.be/QnmQFYJAe6c
Psalm 121 as a pilgrimage https://youtu.be/QxtfZvzVtcY
Psalm 139 as a pilgrimage https://youtu.be/YT7mPZEK48U
Psalm 95 with dancing strangers https://youtu.be/DwtB4MF2X-s
Psalm 36 by a mountain stream https://youtu.be/FI_uliYNULkContinue reading →
- Demo Clips: Hymns on YouTube to trad tunes.
I’m extremely grateful for these demo recordings of the hymn texts offered for the Season of Creation
Wording and credits can be found in the description box on YouTube in each case. They’re also on my Facebook page ‘EcoChaplain Online’
Please do use, if they have a place in your worship or devotions.Continue reading →
Now Christ lives here ( Courage Brother)
Now Christ lives here ( Blaenwern)
Our Legacy is dire ( Kingsfold)
One Day I said sorry ( St Deinio)
Deep our Longing ( Westminster Abbey)